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Chakra Bisoi, who had stayed in Boudh State since and organized the Khondhas, was finally driven out of the state and peace and order was restored.

The Chief of Athmallik was called a Zamindar and was addressed as a Samanta. In , the Chief of Athmallik was officially recognized as a Raja and Athamallik became a separate state in CE.

He was progressive ruler. He opened schools and introduced English education in the state. Hence the Court of Wards and the Dewan took over the running of the affairs of the state.

Narayan Dev formally took over after his coronation on 31 March During Narayan Dev's reign, the power and function of the ruler was reduced to a considerable extent.

It appears that the state was under the de facto rule of the political agent. Raja Narayan Dev suppressed a political agitation in Boudh in and adopted measures to suppress the Prajamandal Movement in He also developed the modern day Jagti village the historical Yayatinagar, the erstwhile Somavamsi Capital and renamed it to, Narayan Nagar.

He was the last ruler of the Boudh State and on 1 January , the state merged with the Orissa province. Boudh became a sub-division of the newly created District of Boudh-Kondhamal.

On 2 January it became district headquarters of a separate district called Boudh that was carved out of the Boudh Kandhamal district. The district lies in central Orissa towards the south of the Mahanadi River , which forms the western and northern boundary of the district.

Across the Mahanadi lay the districts of Bolangir to the west, Subarnapur to the northwest, and Angul to the northeast.

Nayagarh District lies to the southeast, Phulbani District to the south, and Kalahandi district to the southwest.

Boudh is well connected with road and rail with other district headquarters and the state capital Bhubaneswar. One can come to Boudh via State Highway No.

Regular train services are available from Bhubaneswar viz. To reach Boudh one has to get down at Rairakhol station.

The nearest airport is at Jharsuguda. According to the census Boudh district has a population of ,, [21] roughly equal to the nation of Malta.

At the time of the Census of India , Boudh is a new district but the civilization of Boudh area is as old as the oldest river valley civilizations of the world.

As all civilization started on the banks of the river and the riverine passage was the mode of transport in the days of yore, people of Boudh claimed to be inheritors of rich culture.

From 2nd century AD up to a period of one thousand years, Boudh was an important seat of Buddhism , Shaivism and Shakti cult in the country. Boudh is part of Odia Culture.

It was highly developed educationally and culturally during the Soma Vanshi period and also during the Gangas and Surya Vanshi period. The people of Boudh consider themselves as part of Western-Orissa.

Various types of dances are prevalent in the district. These are usually held during socio-religious functions. An account of some of the major dances is given below.

In Boudh, the Ghasis perform this festival and dance. They observe Sana Karama festival on the 11th day of the dark fortnight in the month of Bhadrab August—September and Karama festival on the 11th day of the bright fortnight of the same month.

On both the occasions, males and females belonging to the Ghasi community perform the Karama dance. The girls sing Karama songs and the boy play on the Mrudunga and Madala.

They generally sing songs relating to goddess Karama whom they worship on the occasion. Danda Nata is a ritual dance and is very popular in Boudh.

The participants of the dance are the devotees of the god Hara and goddess Parvati. The people of Boudh perform this dance during the month of Aswina September—October on the occasion of Bhaijuntia Bhatri Dwitya In this dance young girls stand in a line or in a semi-circular pattern with songs known as Dalkhai songs.

The Hindus of the district observe a number of festivals all year round. These festivals may broadly be divided into two categories, viz.

The domestic festivals are confined to worship of family deities, observance of Ekadashi, various vratas , etc. The public festivals are usually religious ceremonies attended by a large number of men, women, and children who come for worship as well as entertainment.

An account of some of the important festivals in the district is given below. This function is observed in the last Friday of Margasira November—December wherein both males and females gather in a place and scold each other in filthy languages and also fight each other.

The concept behind this is that by such function the land will yield good crops. The festival is observed at different places of Boudh, but the festival observed in the Boudh town deserves special mention.

During this festivals, people of this district wear new dresses and make delicious food. Thousands of people from nearby villages of the district congregate at Boudh for this occasion.

The three deities — Lord Jagannath, Balabhadra, and Subhadra are taken in a car from the main temple to the Mausima temple.

The deities stay there for 7 days. During this time different types melas, mina bazaar are organized at Boudh as large numbers of people come to Boudh.

The Hindu women celebrate this festival with great austerity and devotion. On the Thursdays, the house and the courtyard are decorated with chita or alpana designs, and Laxmi, the goddess of wealth and prosperity, is evoked and worshipped.

The last Thursday of the month marks the end of the Puja when rice cakes and other preparations of sweets are offered to the goddess.

Nuakhai is an agricultural festival. It is observed more or less in all parts of the district. This ceremony generally takes place in the bright fortnight of Bhadraba August—September on an auspicious day fixed by the astrologer.

On this occasion, preparations of new rice are offered to gods, goddesses, and ancestors, after which members of the family along with friends and relatives partake of the new rice.

The head of the family officiates in this function. Sivaratri festival is observed in all Siva temples on the 14th day of the dark fortnight in the month of Phalguna February—March.

The devotees remain awake throughout the night and worship Lord Siva. At midnight a lamp called Mahadipa is taken to the top of the temple and is kept burning throughout the night.

The devotees break their fast after seeing the Mahadipa. The Durga Puja and Dasahara festivals are celebrated during the bright fortnight in the month of Aswina September—October.

Generally, this Puja continues for 4 days from Saptami up to Dasami. The images of goddess Durga are worshipped in a few places in the district of which celebrations held at Boudh town and at Sakta shrine of Purunakatak deserve special mention.

Dasahara has a special significance to the warrior caste. They worship their old weapons of war and exhibit physical feats on the occasion.

Their heroic forebears used to start on fresh military expeditions during this season of the year. On this occasion, the images of Radha and Krishna are placed in a decorated biman and carried in procession to the accompaniment of music.

At places, the bimans carrying Radha-Krishna images from different places assemble together for a community worship. This assembly of the gods called melan is usually celebrated with great pomp and show.

This is the main festival of the people belonging to the Gaura caste. They worship the cow and play naudi a play with sticks by singing songs relating to Radha and Krishna.

The Puajintuia ceremony is celebrated on the 8th day of the dark fortnight in the month of Aswina September—October. On this occasion almost all the mothers worship the deity Dutibahana for long life and prosperity of their sons.

On the 8th day of the bright fortnight of Aswina September—October , Bhaijiuntia is observed. The sisters worship goddess Durga on this occasion for the long and happy life of their brothers.

Ramanavami or Ramaleela celebration is celebrated during the month of Chaitra. It is observed for 8 to 30 days at different temples of Rama.

It is a dance drama in open theatre for the entertainment people during which seven parts of the epic Ramayana is being played by different artists on different nights.

It is observed with great pomp and shows in Raghunath temple at Boudh town for 18 days. It is also famously observed at Laxmiprasad village of Boudh town.

It is also observed with religious fervor at Raghunath Jew temple of Debgarh and in the village Bahira. Kailashi or Kalashi Jatra is observed on the 11th day of bright fortnight of Kartika which is also an auspicious month for Hindu.

It is observed in the kalashi kothi worshipping place. The walls of the kalashi kothi is painted with different god and goddess. A special type of musical instrument called Dhunkel is being played during this occasion inside the worshipping place.

Girasinga is famous for this festival in the district. Leisure and recreation are essential for life. People usually gather in the evening at the temple or in a common place where the priest or Puran panda recites and explains from the religious texts like the Bhagabat, the Mahabharat, the Ramayan, the Haribansa, or other Puranas.

The singing of Bhajan or kirtan accompanied with musical instruments like khanjani, gini, mrudanga or harmonium is also another popular form of entertainment for the people.

Occasionally acrobatic feats, monkey dance, beard dance, and snake charming and magic performed by itinerant professional groups also provide entertainment to the people.

In urban areas cinema, opera are a common source of entertainment. Besides this recreational clubs are also functioning in the district.

Boudh is known for its century-old temples, ancient Buddha statues, and caves. With the spread of Saivism, Vaishnavism and a number of other cults, numerous shrines dedicated to various deities were found in this region.

Three remarkable Buddhist statues are found in Boudh are indicative of the fact that it was once a center of Buddhist culture. One of the statues is present in Boudh town.

The whole image is built up in sections with carved stones. The only attendant figures are two Gandharvas flying with garlands in their hands on the sides of the head.

On the whole, this colossus of Boudh compares favourably with similar colossi at Udayagiri and Lalitgiri in Cuttack district.

The image is uninscribed and beneath the pedestal is the ancient stone pavement of the original shrine. This appears to be the site of an ancient Buddhist monastery the remains of which are still to be found.

Here also the only attendant figures are two Gandharvas flying with garlands in their hands at the back of the Budhha statue.

The image is built up of sandstone. Locally it is known as Jharabaudia Mahaprabhu. The height of this statue is 3. In the left-hand side of the statue there are three numbers of the invisible image and on the right-hand side, their lies five numbers of an image called ugratara.

A group of three temples of Siva at Boudh town are called the Rameswar or Ramanath temples, dating back to the 9th century AD are reputed for their special feature.

The decorative motifs and the plastic art of three temples at Boudh are certainly superior to and older than the great Lingaraj and Ananta Vasudeva group.

One particular feature of the Ramanath temple is worth particular attention. Their plan is quite different from any other temples.

In plan, these temples are eight-rayed stars and the argha-pattas of the lingas are also similar. These magnificent temples built of red sandstone and profusely carved are stated to have been constructed in the mid-9th century AD.

The temples with rich texture and curved surfaces are noteworthy. The minute recesses and angularities produce a charming effect of light and shade and confer an appearance of greater height from the continued cluster of vertical lines than they really possess.

Archaeological Survey of India has preserved this temple. This is the palace of ex-Ruler of Boudh locally known as Raja batis. This was constructed during the reign of Raja Jogindra Dev, who was a benevolent and generous ruler.

The palace is a picturesque and handsome building commanding a fine view of Mahanadi. This temple is situated in the midst of the river Mahandai to the east of Boudh town.

The Hanuman temple was constructed by a religious mendicant. This shrine was constructed on a large stone. The temple commands an extensive view, especially during rain when the Mahanadi is in full bloom.

Both the temples are Shiva temples. In the Matengeswar temple, there is also a separate temple for goddess Parvati. In Madan Mohan temples idol of Radha-Krishna has been worshipped.

One Gayatri Pragnya Mandir is also situated at the adjacent to these temples. The marble statue of Rama , Laxman , Sita and Hanuman are being worshipped here.

There is also a pond here. The Chari sambhu temple was previously named as Gandharadi temple. It is the renowned twin temples of Nilamadhava and Sidheswar.

These temples were constructed under the patronage of the Bhanja rulers of Khinjali mandala in the 9th century AD. These two temples were built on one platform which is exactly similar to each other.

The one on the left hand is dedicated to Siva named Siddheswar and its shikhara is surmounted by a Sivalinga.

The second is dedicated to Vishnu, named Nilamadhava and it's shikhara is surmounted by a wheel of blue chlorite. The principle of construction of the jagamohans at Gandhara is slightly different from that of other temples.

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The three deities — Lord Jagannath, Balabhadra, and Subhadra are taken in a car from the main temple to the Mausima temple.

The deities stay there for 7 days. During this time different types melas, mina bazaar are organized at Boudh as large numbers of people come to Boudh.

The Hindu women celebrate this festival with great austerity and devotion. On the Thursdays, the house and the courtyard are decorated with chita or alpana designs, and Laxmi, the goddess of wealth and prosperity, is evoked and worshipped.

The last Thursday of the month marks the end of the Puja when rice cakes and other preparations of sweets are offered to the goddess. Nuakhai is an agricultural festival.

It is observed more or less in all parts of the district. This ceremony generally takes place in the bright fortnight of Bhadraba August—September on an auspicious day fixed by the astrologer.

On this occasion, preparations of new rice are offered to gods, goddesses, and ancestors, after which members of the family along with friends and relatives partake of the new rice.

The head of the family officiates in this function. Sivaratri festival is observed in all Siva temples on the 14th day of the dark fortnight in the month of Phalguna February—March.

The devotees remain awake throughout the night and worship Lord Siva. At midnight a lamp called Mahadipa is taken to the top of the temple and is kept burning throughout the night.

The devotees break their fast after seeing the Mahadipa. The Durga Puja and Dasahara festivals are celebrated during the bright fortnight in the month of Aswina September—October.

Generally, this Puja continues for 4 days from Saptami up to Dasami. The images of goddess Durga are worshipped in a few places in the district of which celebrations held at Boudh town and at Sakta shrine of Purunakatak deserve special mention.

Dasahara has a special significance to the warrior caste. They worship their old weapons of war and exhibit physical feats on the occasion. Their heroic forebears used to start on fresh military expeditions during this season of the year.

On this occasion, the images of Radha and Krishna are placed in a decorated biman and carried in procession to the accompaniment of music.

At places, the bimans carrying Radha-Krishna images from different places assemble together for a community worship. This assembly of the gods called melan is usually celebrated with great pomp and show.

This is the main festival of the people belonging to the Gaura caste. They worship the cow and play naudi a play with sticks by singing songs relating to Radha and Krishna.

The Puajintuia ceremony is celebrated on the 8th day of the dark fortnight in the month of Aswina September—October.

On this occasion almost all the mothers worship the deity Dutibahana for long life and prosperity of their sons. On the 8th day of the bright fortnight of Aswina September—October , Bhaijiuntia is observed.

The sisters worship goddess Durga on this occasion for the long and happy life of their brothers. Ramanavami or Ramaleela celebration is celebrated during the month of Chaitra.

It is observed for 8 to 30 days at different temples of Rama. It is a dance drama in open theatre for the entertainment people during which seven parts of the epic Ramayana is being played by different artists on different nights.

It is observed with great pomp and shows in Raghunath temple at Boudh town for 18 days. It is also famously observed at Laxmiprasad village of Boudh town.

It is also observed with religious fervor at Raghunath Jew temple of Debgarh and in the village Bahira. Kailashi or Kalashi Jatra is observed on the 11th day of bright fortnight of Kartika which is also an auspicious month for Hindu.

It is observed in the kalashi kothi worshipping place. The walls of the kalashi kothi is painted with different god and goddess. A special type of musical instrument called Dhunkel is being played during this occasion inside the worshipping place.

Girasinga is famous for this festival in the district. Leisure and recreation are essential for life. People usually gather in the evening at the temple or in a common place where the priest or Puran panda recites and explains from the religious texts like the Bhagabat, the Mahabharat, the Ramayan, the Haribansa, or other Puranas.

The singing of Bhajan or kirtan accompanied with musical instruments like khanjani, gini, mrudanga or harmonium is also another popular form of entertainment for the people.

Occasionally acrobatic feats, monkey dance, beard dance, and snake charming and magic performed by itinerant professional groups also provide entertainment to the people.

In urban areas cinema, opera are a common source of entertainment. Besides this recreational clubs are also functioning in the district. Boudh is known for its century-old temples, ancient Buddha statues, and caves.

With the spread of Saivism, Vaishnavism and a number of other cults, numerous shrines dedicated to various deities were found in this region.

Three remarkable Buddhist statues are found in Boudh are indicative of the fact that it was once a center of Buddhist culture.

One of the statues is present in Boudh town. The whole image is built up in sections with carved stones.

The only attendant figures are two Gandharvas flying with garlands in their hands on the sides of the head. On the whole, this colossus of Boudh compares favourably with similar colossi at Udayagiri and Lalitgiri in Cuttack district.

The image is uninscribed and beneath the pedestal is the ancient stone pavement of the original shrine. This appears to be the site of an ancient Buddhist monastery the remains of which are still to be found.

Here also the only attendant figures are two Gandharvas flying with garlands in their hands at the back of the Budhha statue. The image is built up of sandstone.

Locally it is known as Jharabaudia Mahaprabhu. The height of this statue is 3. In the left-hand side of the statue there are three numbers of the invisible image and on the right-hand side, their lies five numbers of an image called ugratara.

A group of three temples of Siva at Boudh town are called the Rameswar or Ramanath temples, dating back to the 9th century AD are reputed for their special feature.

The decorative motifs and the plastic art of three temples at Boudh are certainly superior to and older than the great Lingaraj and Ananta Vasudeva group.

One particular feature of the Ramanath temple is worth particular attention. Their plan is quite different from any other temples. In plan, these temples are eight-rayed stars and the argha-pattas of the lingas are also similar.

These magnificent temples built of red sandstone and profusely carved are stated to have been constructed in the mid-9th century AD. The temples with rich texture and curved surfaces are noteworthy.

The minute recesses and angularities produce a charming effect of light and shade and confer an appearance of greater height from the continued cluster of vertical lines than they really possess.

Archaeological Survey of India has preserved this temple. This is the palace of ex-Ruler of Boudh locally known as Raja batis. This was constructed during the reign of Raja Jogindra Dev, who was a benevolent and generous ruler.

The palace is a picturesque and handsome building commanding a fine view of Mahanadi. This temple is situated in the midst of the river Mahandai to the east of Boudh town.

The Hanuman temple was constructed by a religious mendicant. This shrine was constructed on a large stone. The temple commands an extensive view, especially during rain when the Mahanadi is in full bloom.

Both the temples are Shiva temples. In the Matengeswar temple, there is also a separate temple for goddess Parvati.

In Madan Mohan temples idol of Radha-Krishna has been worshipped. One Gayatri Pragnya Mandir is also situated at the adjacent to these temples.

The marble statue of Rama , Laxman , Sita and Hanuman are being worshipped here. There is also a pond here. The Chari sambhu temple was previously named as Gandharadi temple.

It is the renowned twin temples of Nilamadhava and Sidheswar. These temples were constructed under the patronage of the Bhanja rulers of Khinjali mandala in the 9th century AD.

These two temples were built on one platform which is exactly similar to each other. The one on the left hand is dedicated to Siva named Siddheswar and its shikhara is surmounted by a Sivalinga.

The second is dedicated to Vishnu, named Nilamadhava and it's shikhara is surmounted by a wheel of blue chlorite. The principle of construction of the jagamohans at Gandhara is slightly different from that of other temples.

Their roofs are built on the cantilever principle and originally it appears to have been supported on twelve large pillars arranged as a hollow square.

Thus each side had four pillars of which the central ones flanked an opening. Originally these two jagamohanas appear to have been open on all sides; but later on, the lintels on all sides appear to have given away and then it became necessary to fill in the gaps between pillars with the exception of the four openings with ashlar masonry.

At the same time, the side openings were filled up with a jali or lattice of blue chlorite towards the bottom and a frieze of four miniature temple shikhara over it.

This arrangement is not followed in later temples where the ingress of light into jagamohana is through four or five stone pillars in the opening used as window bars.

The style of ornamentation in the jagamohans of the Gandharadi temples is altogether different. Even stylized chaitya-windows are rarely to be seen at Gandharadi except at the bases of the pilasters of the vimana.

The importance of the Gandharadi temples lies in the fact that they provide a link and that a very important one, in the chain of the evolution, in the chain of the evolution of the medieval Orissa temple type.

In the Siva temple Siddheswar is the presiding deity. In the Jagamohan, to the left of the door leading to the sanctum is the siva Linga called Jogeswar and to the right of the door is the linga called Kapileswar.

At a little distance from Siddheswar stands the temples of Paschima Somanath Siva , the door of the temple opening to the west.

Some images of considerable antiquity are found worshipped in shrines nearby. Notable among them are the images of Ganesh in the temple of Paschima Somanath and an image of eight armed Durga worshipped under a banyan tree, the later image being badly eroded due to the vagaries of weather.

These images probably once adorned the Siddheswar temple. Portions of carved doorsteps in black chlorite and other decorative motifs have been unearthed.

In the vicinity of the temple. Five feet 1. Archaeological Survey of India has preserved this place. Goddess Bhairabi is the presiding deity of Boudh District.

Durga puja festival is observed here for 16 days. Just opposite to the Bhairabi temple is the temple of Maheswar Mahadev.

One Inspection Bungalow is nearby for staying. Apart from the above places, there are numerous places in Boudh for tourist visits e.

The following are the 2 Vidhan sabha constituencies [24] [25] of Boudh district and the elected members of that area.

From Wikipedia, the free encyclopedia. This article is about the district. For its eponymous headquarters, see Boudh.

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Unsourced material may be challenged and removed. District of Odisha in India. District of Odisha. See also: Boudh State.

Main article: Danda Nata. Main article: List of constituencies of Odisha Vidhan Sabha. Sundeep Prakashan. Retrieved Iconography of the Buddhist Sculpture of Orissa: Text.

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